Saturday, January 25, 2014

THE FALL OF BRITISH EMPIRE

                              THE FALL OF BRITISH EMPIRE
                                                         ESSAY
 In the last five or six thousand years Empires have risen and fallen, each with its own specific history. In this paper I will try to analyze nationalism, education, WW2 and even British debt, as factors to British fall, forcing it, to abandon its colonies one by one. It is important to cite a famous quote written by Lord Roseberry: How marvelous it all is! Built not by saints and angels, but the work of men's hands; cemented with men's honest blood and with a world of tears, welded by the best brains of centuries past; not without the taint and reproach incidental to all human work, but constructed on the whole with pure and splendid purpose. Human, and yet not wholly human -- for the most heedless and the most cynical must see the finger of the Divine.
During its peak, the British Empire had become one of the biggest power in the world. Sir John Robert Seeley is famously quoted as saying that the British Empire was developed in a "fit of absence of mind," implying that through multiple disjointed ventures, such as looking for a place to send convicts, or attempting to find gold, the British one day awoke to discover they ruled over 20% of the world. However, it can be factually argued that all the endeavors of the British that led to the empire were purposeful, and aimed at land and largely at profit.
The concept of nationalism is often associated with the idea of a nation. Nationalism is the loyalty and devotion towards a nation, while a nation is usually a group of people with a feeling of common nationality living within defined boundaries of an independent and sovereign state. (“Nationalism is a doctrine invented in Europe at the beginning of the nineteenth century…Briefly, the doctrine holds that humanity is naturally divided into nations, that nations are known by certain characteristics which can be ascertained,  and that the only legitimate type of government is national self-government.” (Kedourie, 1960, p. 9)
One may ask how nationalism emerged in India. The British ruled two thirds of India for nearly two centuries. India, as one of Britain‘s largest colony had profited from that which helped to build the British Empire. Since the mid 50s of the nineteenth century the idea of nationalism started emerging visibly as more people educated, political groups emerged and the colonial rule toward India got harsh. Protests against the British colonial rule started as nationalist movement became active and the struggle for self-governance took life.

Mohandas K. Gandhi had become a leader in the Indian independence movement and in the Indian National Congress, which was the most important Indian political organization. Gandhi persuaded the Congress to adopt his program of ‘’nonviolent disobedience’’, also known as ‘’nonviolent noncooperation’’. (www.britannica.com.) Gandhi's program asked Indians to boycott British goods, to refuse to pay taxes, and to stop using British schools, courts, and government services. As a result, some Indians gave up well-paying jobs that required them to cooperate with the British. Gandhi changed the Indian National Congress from a small party of educated men to a mass party with millions of followers. (Simon Panter-Brick  pg70)

 

 

Let begin by examining education as a factor for the development of civilization. In my opinion, educating people is one of the most important mechanisms to organize a community for achieving ideals of given country. There is a public that finds this procedure to its taste, but it is not to be confused with a scientific approach to the subject. Historians often use empirical data to analyze and then to move to a broader conclusion. My own work is not to advance a theory of nation-building, but rather to develop effective methods for the classification and assessment of experiences of nation-building as a process set within a wider social and cultural history. (I will not focus on American and Canadian history.)  In 1934 Ghandi, in place of political activity, he now concentrated on his “constructive program” of building the nation “from the bottom up”—educating rural India, which accounted for 85 percent of the population; continuing his fight against untouchability; promoting hand spinning, weaving, and other cottage industries to supplement the earnings of the underemployed peasantry; and evolving a system of education best suited to the needs of the people. (www.britannica.com)  

Generally, every colony of British Empire fought to make parallels -- use intellectualism to find out a path to realize their ideals of nation, which they proudly belong to. In Nigeria, in 1920s there were several types of associations that were ostensibly non-political. One group consisted of professional and business associations, such as The Nigerian Union of Teachers, which provided trained leadership for political groups; the Nigerian Law Association, which brought together lawyers, many of whom had been educated in Britain; and the Nigerian Produce Traders’ Associations led by Obafemi Awolowo. (www.workmall.com. ) The result is clear -- the remaining colonies made the effort to become independent on the idea of education, building the nation state to diminish British Imperial pride.

 

With the end of the WW1, even as Britain acquired new protectorates, the imperial patchwork was undeniably coming apart at the seams. It was as if, in Beatrice Webb's words, the empire began to suffer from "a sort of senile hypertrophy", reaching new heights of brutality with the Amritsar massacre of 1919 and new peaks of decadence in expat enclaves from Kenya to Shanghai. (www.britannica.com). (Ben Welsh 1996 pg4)
However, I would like to focus more on WW2 which accelerated the crash. On hearing of the Japanese bombing of the causeway that linked Singapore to the mainland, people asked, what all the noise was. "That," replied Lee Kwan Yew, Singapore's future prime minister, "is the end of the British empire." Many colonies went to war with Britain on the condition of being granted self-governance after the war ends. As promised, after the war, many of the possessions received statehood, entering into a “commonwealth” state with Great Britain.

In 1946, the Labor government in Britain saw its resources exhausted by the recently concluded World War II. The leaders realized Britain had neither the mandate at home; the international support; nor the reliability of native forces to continue controlling an increasingly restless India. In February 1947 Prime Minister Clement Attlee announced that the British government would grant full self-governance to British India by June 1948 at the latest. Naturally, this was a slap in the face of British pride and of British dominance as one of the most powerful Empire in the world of that century. ( http://www.preservearticles.com)

 

Under the British Commonwealth, the King or Queen is the figurehead, but has little political power over the other nations in the commonwealth. It is mainly a group of former British colonies who have come together to expand economically and democratically. www.commonweallth.com. Following Ghandi’s non violent protest India, (surely not all the countries with the same history) Pakistan,  Sudan, Nigeria, Sierra Leone, Tanganyika, Uganda, Kenya, Zambia, Malawi, The Gambia, Botswana, and Swaziland all became independent. (www.hyperhistory.net).
British philosophy to leave its acquisitions with their own traditions and to take a more paternal relationship with them came to the final stage and Britain could no longer deny them their right to administer their own land. 
In short, the rise and fall of any nation can be looked at in terms of cycles, and Great Brittan is no exception. (DR. Piers Brendon). The fall of any nation is never the result of one single defining event but a series of foolish decisions made by complacent, ignorant, entitlement minded people willing to ignore the lessons of the past.
So, we would have thought British would have learned their lesson by WW1 that found Britain unprepared to fight, but by WWII the unthinkable was again at their doorstep and again they were caught with their pants down.  Only in June 4-1940 Winston Churchill, delivered his famous speech: We shall defend our Island. We shall fight on the beaches, we shall fight on the landing grounds, we shall fights in the streets and the fields, we should carry on the struggle, until, in God’s good time, with all its power and might, steps for the rescue and the liberation of the old. (www.winstonchurchill.org).

After WW2, UK was financially exhausted and heavily in debt to the US. This left it almost impossible to defend its far-flung colonies by force. The US capitalized on its position of banker and forced the UK to abandon the empire by threat of economic collapse. This was so that vast markets were opened to American companies and to weaken the UK in general. Social reforms were undertaken and yet Attlee’s Britain became more dependent on the wealth and might of United States. ( Andrew Marr pg 9). In conclusion, with nationalism, education, World War2 and even British debt, I will finish my work citing Pall Mall Gasete:  Babylon and Assyria left us their monuments, Egypt her Pyramids, Carthage her Queen and Rome her law. So too Britain bequeathed to posterity her world-wide language. 
Nuredin Nuredinaj

Tuesday, January 21, 2014

Buzeqshje e hidhur

Buzeqshje e hidhur
Marr shkas nga emisionet ''gjoja politike'' televizive qe realizohen ne mediat Shqiptare per te then dhe une mendimin tim. Diku ne nje panel jane te ftuare gjoja gazetare dhe politikane, te cilet une fatkeqesishte nuk arrije ti kuptoje se ca jane, gazetare apo politikane. Nje profesor shtjelloi nje ide, e cila po aplikohet nga demokracite perendimore dhe me konkretishte Angli, Gjermani etj. Ideja ne thelb ka nje lloje monitorimi ndaj Liderve rajonal partiak dhe Liderit se Partise. Me konkretishte, ne Angli eshte i njohur procesi i zgjedhjes, moszgjedhjes ose rizgjedhjes se Liderit ne baze te suksesit apo deshtimit ne harkune kohor dy vjecare. E thene ndryshe, ne cdo udheheqes eshte ne prove, sepse dhe vete jeta jone eshte nje prove e madhe sesa te afte jemi ne te realizojme gjera pozitive dhe sa te pa-afte jemi. (Absulutishte nuk dua ti futem kesaj filozofie sepse do shpjegime te tera)
Ndersa cudia nuk zgjati shume dhe ndodhi, perfaqesuesja e nje Partie briti me nje ze shume kumbues dhe tha: Ti thoni kto fjale eshte qesharake!
Mbase une jam naiv qe nuk e kuptoje qesharaken ketu , apo dhe intelektualet dhe politikanet Europiane modern jane naiv qe kane zbatuar ne praktike kte teori.
Dikur pergjate emisionit nje ish funksionar i PD, filloje te atakonte ish partine e tije si nje parti jo e mendimit te lire dhe deridiku e uzurpuar nga Lideri. Une nuk e di se ca pozicioni ka patur ai persone, sinqerishte ngela i habitur kur degjova reaksionin ndaj ktije aksioni. Fjalet qe dolen ne studio ishin: ne politik nuk munde te ket nje ze ndryshe , ne qofte se nuk ke nje mbeshtetje nga grupi. Me falni Ju lutem, qe te ket zera ndryshe , valle duhet te gjithe te jemi pro atije zeri ndryshe per te qene ndryshe? Ku qendrone e ndryshmja ketu! Kesisoje , individi nuk paska vlera ne politik, nese nuk eshte i perkrahur nga te gjihte ( a po harrova, pa marr OK nga eprori)
Por nga njeher pa-aftesia profesionale nuk ka funde, sepse ne Shqiperine tone nuk po degjohet zeri i arsyes, srsyeja qe burone nga vlerat intelektuale. Po flasin dhe po neperkembine populline, ato qe jane me te fortit dhe ata qe kane force te perdorin.
Atakohet nje persone si nihilist, por me pas diskutanti e gjen veten ne veshtiresi sepse nuk eshte ne gjendje te jap shpjegiimin e nihlizmit. Nihilizmi Politik eshte i lidhur me besimin qe shkaterrimi i rendit politik, social dhe religjioz eshte nje parakushte per permiresimin e ardhmes. Me fjale te tjera, duhet te mbajme rend qe te kemi progres dhe nese e shkaterojme kete rend do te kemi regres ne te ardhmen..  Por mesa duket , biseduesja ka ngeler vetem ne origjinen e fjales dhe nuk eshte e edukuar te dije kuptimin politik, sepse dukshem nuk i perket politikes ( Mos me qeshni) politikes moderne Perendimore.
Dhe ne funde dua ta mbylli kete shkrim me nje cudi qe u tha aty, Ne Shqiperi kemi media te lira dhe te pavarura. Me falni Ju lutem! Nese ne te vertet mediat Shqiptare i krahasoni me ato te Rusise, Koreano Verirore, Kineze apo dhe Venezueliane keni te drejte dhe une nuk do i futem ktije debati.
Nuredin Nuredinaj